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Mushin : We-full An amazing question?

An amazing question?

Posted on Jun 4th, 2007 by Mushin : We-full Mushin
TogetherThere is something that continues to amaze me every time I see a big spiritual festival announced in which the superstars and celebrities of the mystic heavens, the gurus and the pundits, the successful therapists and masters of living a beautiful life take the stage.
If I understand most of the teachings that they are espousing then the wholsesome, holistic, spiritual and sustainable future of life on our planet is high on their agenda. "We need to come together, need to experience the oneness" and so on, so we can help the woes that we all and the world suffers now will fade out. And we all agree on this, don't we? working every day at finding and creating ways that will help build a sustainable future for this and the coming generations.


So what really amazes me is that not once I hear or read about one of these stars, masters and teachers, be they male or female, or even several of them trying to get each other around the table to devise or let emerge some initiative or program that would be truly irresistible, since all these people have a lot of followers, supporters and fans... and what would happen if they would all support each other, creating a mutual, co-operative "what shall we call it?".

Please, don't misunderstand me. I'm not complaining at all. I'm just really amazed, as I do take - at least I have for a long time - these teachings serious. Maybe you have an answer to this question. How come "the enlightened ones" don't get it together?

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Albert  : Warrior
about 11 hours later
Albert said

Great question…some infights of who is wholier  more integral….more conscious seems to occupy enrgy , intention and attention:)

On the other side:


Everybody has to do spefic work. Even great artists, musicians, scientists seem to ignore co-genial exemplars.


So , an explicit “come together” seems not to be necessary. Already Ralf Waldo Enmerson said something about true friendship.

A silent appreciation and friendly tacit authentic respect between partners is wonderful already. Even the jargon does not bother me any more. If I could drink a cup of coffee with a friendly and polite prostitute or an unenligthened “sinner” I would be happy to share my time.

Life is great!

Albert

Mushin : We-full
about 11 hours later
Mushin said

wholier than integral ROFL

that's really a fantastic line!

I do agree with 'the other hand also…. and then, there is some oddity in espousing a spiritual oneness, and then never even trying to get one going that would be a little more down to earth :-)

I think that's partly because there is a lot of pre-21st-century thinking going on there: interdisciplinary inspiration, visioning and mutual support across borders: wouldn't that be lovely too!

Life is a fantastic party!
Mushin

uma : laidback rebel
1 day later
uma said

I”ve thought about this as well. In my experience it has  often been easier connecting with ordinary individuals than with those who call themselves “therapists” or who are spiritual healers who think they know it all. There is just  so much rivalry and competition between these guys it's not funny. I guess we have a long way to go before the so called spiritual leaders begin to hold each other's hands.  Maybe we ordinary folk could kind of make a beginning?

Balder : Kosmonaut
2 days later
Balder said

This is indeed an interesting question, Mushin.  It's a shame that more “thought leaders” don't get together and become action leaders as well.  I think the folks at the Global Dialogue Institute I referenced in my blog on interfaith dialogue are attempting to do this – to bring religious leaders from multiple traditions together, not only to dialogue but to work together to face world problems.  Arguably, the Integral Spiritual Center is attempting to do this as well.  And there are other organizations.  But often it doesn't seem to be the gurus and pastors and such initiating this – someone else has the idea and attempts to call them together…

As I hope you also will do…. :D

3 days later
C A M E L O T said

…and as a light hearted side note - everyone is free to get together with me, I have just received an online ordination ;P

Reverend Johann E Lee for the Universal Life Church Monastery

PS. And uma I m not one of those therapists who know everything. It is not funny how petty these pros get, I hear you totally. I have shied away from Singapore's new age cicles for so long now just because of this grand ego thing so many of them put on. We are the ordinary divine and well, that is good enough for me! :)

uma : laidback rebel
3 days later
uma said

Camelot, I work as a therapist myself. But in the last few years I have been trying to work in a way that minimises the difference between “therapist” and “client”. Who was it who said that a good therapist makes himself redundant?!

Martin : Servant
16 days later
Martin said

Mushin,
As a unique gift to the world who embodies the skills required to have people be themselves and let go of their attachments, perhaps there is only one man for the job of being the catalyst that the people you speak of need. For after all, we all need each other and we all have gifts in one form or another.
What if your gift is the one thing their hearts call for? “We do all this for love but we wish someone could bring us together in purpose”, he said in their collective imaginings.

I for one will be your servant in the process of gathering should you wish this of me.
Love and potentiality
Martin

Mushin : We-full
16 days later
Mushin said

Dear Martin,

what you say deeply touches me. Yes, maybe there will be an opportunity to co-create for a space for this to happen. I guess I'll keep my eyes open now! Thank you for helping me do this…

Bowing,
Mushin

16 days later
C A M E L O T said

Dear Martin, yes! yes! YES! My heart leaps when I think of this! Mushin has held my intuition and imagination ever since I discovered him here at zaadz like no other! Martin, and Mushin, I wish to begin a Pod that would extend help, assistance, advice, counsel, and I would ever be so honoured, really really honoured to have you both be there. Would it be possible? Moderators both of you?

Meenakshi : Connector
12 months later
Meenakshi said

I guess that to experience oneness, we have to sense that subtle pattern made up of all our lovely individualistic egos on the surface, and the subtle essence we call life, within.  When people do get together at this level, it sometimes seems like a clique, a club, a cult, something that instils fear in others, a fear of exclusion.

This way, being separate, these successful ones are able to keep that space in which those who are not interested in being in the public eye, or follow them, can flow? After all, if they're successful, they're obviously satisfying the need of people around them. There does seem to be a need for separateness in humans as a whole…maybe it is just space, and not really opposition.

Mushin, your blogs are always so thought-provoking, and I love the clarity with which you share your remarkable thoughts. Thank you.

debyemm : Tree Hugging Dirt Worshiper
12 months later
debyemm said

Mushin,

Thanks to Meenakshi's blog, I have come here.  Before I read the comments, what came to me in reading your blog was - I am not so certain.  I am not so certain that they don't all support each other, creating a mutual, co-operative effort, as you say,

I continually come across just such efforts, for example, Bill Harris of the Centerpointe Research Institute has put together a 6 week discussion format called Mastering Eckhart Tolle's The Power Of Now to have discussions in the hope of clarifying the concepts and work of Eckhart Tolle.  Due to its overwhelming attention, thanks to Oprah using her resources to bring it worldwide for an unprecendented 10 weeks, there is continuing interest in supporting such a leap in humanities response to living.  To my knowledge, such an undertaking has never before been accomplished on such a scale as this in such a short time period. 

If you are interested in the current discussions you can go to -

http://www.masteringthepowerofnow.com/

The line-up for these discussions include Genpo Roshi (interview already available at the above link) and Ken Wilber, among others.

This is just one example but I've seen others - in The Secret work, whatever you think of it, it brought alot of spiritually inclined thinkers together for a combined effort of bringing to the masses an understanding of the responsibility they have regarding their own lives and how they can improve upon them, if they are not as happy and comfortable as they might wish.  Of course, spirituality when mature, goes way beyond that.

I simply found your blog to be dwelling on divisiveness or a kind of differentiation that I don't really see or believe exists.  I just think that different people say the same things in different ways.  I apparently do believe any differences are slightly overstated in this blog but most likely, this is what you feel or you would not have bothered to write about it.  I do so much respect that this is your opinion and perhaps, some of these others who are commenting share that perspective. 

I am wondering though, if it is overlooking some of the combined efforts that I am aware are taking place, fairly often really, to achieve the “wholesome, holistic, spiritual and sustainable future of life on our planet” as you say you recognize may are motivated towards.

Personally, when I study Lao-tzu, Ernest Holmes, Ralph Waldo Emerson, Wayne Dwyer, Byron Katie, Gregg Braden or Don Juan of the Carlos Casteneda books or as Eckhart Tolle says, if you read the words of Jesus with the proper understanding, I - as Eckhart has described - find it all one truth, if we have the ability to discern that.

Just my personal opinion.

Deborah 

Mushin : We-full
12 months later
Mushin said

It's an interesting experience to, by new comments, being called back to a blog entry that was created tomorrow exactly one year ago.
So Meenakshi, you are probably right - and still it doesn't really address the main point, I think:
“So what really amazes me is that not once I hear or read about one of these stars, masters and teachers, be they male or female, or even several of them trying to get each other around the table to devise or let emerge some initiative or program that would be truly irresistible, since all these people have a lot of followers, supporters and fans… and what would happen if they would all support each other, creating a mutual, co-operative “what shall we call it?”.”

I think what it alludes to is the amazing decoupling between “spirituality”, the oneness it allows us - if we are so blessed - to experience, and a social/political or manifest behavior or world-activity that would reflect 'oneness' in a very practical day-to-day way.

I've been back-stage with quite a few “spiritual leaders”, “enlightened being” and so on. Would you be amazed to hear that if you've got a couple of them lined up that very similar things happen as when you have an ordinary artist line-up?
Would you be amazed to hear that their clothing, vehicles etc. are usually the one your average star aspires to?
Would you be amazed to hear that the organisations they run (many of them do) are just like most other businesses - that is: feudalistic (boss knows and tells all) with very unequal pay and opportunity?

O yes, I forgot; most of them say beautiful things: I like it, mostly as long as I don't know the person…

Which brings me to your comment, Deborah, Yes, there are many beautiful and interesting initiatives in getting line-ups of 'high voices' together. To do what? To discuss, or to ”a 6 week discussion format called Mastering Eckhart Tolle's The Power Of Now to have discussions in the hope of clarifying the concepts and work of Eckhart Tolle” as you wrote. That may be nice for people liking or endorsing Tolle's teachings, and it might be nice to get the huge interest that an Oprah sponsored activity might bring…
So yes, these 'stars on the spiritual sky' do well in ”a combined effort of bringing to the masses an understanding of the responsibility they have regarding their own lives and how they can improve upon them.”
But I was speaking about something else. I was speaking about an activity altogether different, I was speaking of the revolutionary concept of actually DOING SOMETHING TOGETHER. Not about admiring and maybe trying to practise the newest teaching in town…

I'm well aware that the kind of differentiation I bring and even the critique that I do air in my blogs once in a while have something to do with what you express so well when you say, “I just think that different people say the same things in different ways.” This is an often stated and widely believed concept/idea.
I see people including the spiritaul stars and enlightened ones having trouble to “walk the talk”. This is, of course, easy to overlook if you believe the soul or spirit to be somehow unearthly, trancendent and “beyond” whatever the world is. Now when you do believe, that you are neither mortal nor ultimately touchable by 'the world' then when you speak about the spirit or enlightened life or whatever the trancedent train you're on then you're all speaking about the same thing in a different way.
But I'm into pluralistic spirituality and into the ecology of collaboration, and from taking a look from that perspective I do see a sore need in differentiating between simingly similar things, so to have true emancipation and sea-change instead of cosmetic changes that make your philosophy and teaching look nice, but it's just the same old ugly stuff beneath.

So when I differentiate it is not a judgement - I do not detest or belittle the efforts being made by some of the spiritual stars we have shining in our atmosphere these days; even though at times I can't help but point out some ironies I see.
I differentiate because it is sorely needed.
Remember Ken Wilbers so called “Wyatt Earp” rants? I've written about what it could mean in my wiki. Well one lesson could be: Move towards a participatory, collaborative spirituality who's basic governance structure is a circle.

So if I sum up what I think my blog entry of 364 days ago was about than it was this:
How come the spiritual stars can't get it together - in walking their talk about humanity's unity?

And thank you for entering in to this topic with me.

Love,
Mushin

debyemm : Tree Hugging Dirt Worshiper
about 1 year later
debyemm said

Mushin,

I am happy to engage with you in this discussion.  I had no idea it was so “old” but am happy to be here NOW, the only time I can be here, regardless of when these ideas first unfolded from the formless into your consciousness. 

I'm not sure what you would have them to “do”.  Is not the realm we are talking about a place of non-activity, from which the activity springs?  Just today, I was contemplating that what is new in this stage of human development, I believe, is that what Eckhart Tolle is attempting to do is to teach “the masses” how to experience that pure, virgin self - conscious awareness beyond thought, the “I” who can't stand living with that “self” any more, the soul it has also been called.  It is, the one that doesn't think in the ordinary sense of the word.

Now, it would appear to me - on reading these comments - that you begrudge these “stars” the comfort that their success brings to them.  It matters not what they preach or how they live really.  It is for each of us to discern for ourselves what is relevant to us at whatever stage of development we find our self in at this point.

Would like them better living ascetically and in poverty?  Do they have trouble “walking their own talk?”.  I would hope so.  If not, then they are not truly human but something other-worldly.  It is in their failures, in climbing up into an ivory tower and getting knocked down to earth or in the failures of their relationships or a loss of clout in the public eye or media, that we see whether they are able to apply their own lessons.  It is all play for Spirit regardless.

Those teach best who teach by the example of their own lives.  I have been listening to the Genpo Roshi session in the Mastering series you and I mention above.  I found his triangle analogy helpful to me at this stage in my own development -

“visualize a triangle where the base is horizontal and the third point is at the apex of this triangle.  The left corner of the triangle on the base is our everyday mind. This is the mind that we use to go to work in, within our relationships, to make decisions with and use for so many every day things in our life.”

“on the opposite side of the base of this triangle, the right hand corner, we have the mind that is present, not seeking anything, it is not wanting, it is not desiring. It's also called the mind of nirvana. It's at complete peace with all things and in that state of mind, there isn't anything to take care of.”
 
“There isn't anything to do. There are no problems. There are no fears because in this state of mind, there's no self and it is the self (the ego) that creates all of the problems.” 


Genpo says, “When I use that word (self or ego), I am talking about a limited self, a self that has a boundary around it.  In the non-ego or non-self place, there are no boundaries, there is no limit, there is no barrier. It's eternal, it's eternally present, it's infinite, it is the mind that is one with all things, all phenomena, all places, the great Earth, the cosmos, everything. There is no dualism in this state of mind. It is a non-dualistic state of mind and we can say it's our true state of mind.”
 

“Now there's nothing wrong with either of these if you think of them in a state of balance or harmony. When we move to the apex of the triangle, we both include the ego and the non-ego, or the self and the no-self. We include the dualistic mind, the non-dual. We include the mind that is always striving, always seeking, always wanting and desiring to move further, to advance, to get the things we need or want in our life, but we also include the state of being, the being of presence, which is eternally happy, satisfied, content. It is the mind of nirvana. It's at peace and it's lacking absolutely nothing.”
 

“We include these two states and yet we move beyond them, we transcend them. So, we don't exclude one over the other and we don't have a preference for one over the other. So sometimes we need to be seeking and striving, making goals, having and fulfilling our goals, and sometimes we can just sit and mediate and be in this presence. We can also act in this place and yet sometimes we need to have a preference, to make a choice and we spontaneously can do it, but when we're at the apex, it doesn't mean we're at just that third point or the apex point, we are including the entire triangle.”
 

I apologize for I feel I have gone on too long and it isn't my blog.  So, what I am wondering is - what would you have them do?  And I am wondering if your expectations regarding their human selves is not beyond human capability?

So, what I am trying to understand, I believe, is the jargon you use.  What is pluralistic spirituality?  Is it allowing that all is there for a reason?  And serves some purpose?  I believe that.  I don't believe there is one person or one belief that can encompass it all.

No, I don't believe the soul or spirit is unearthly, it is here, it is me and you and all of us combined and it is having great fun breaking itself into a million pieces while at the same time knowing it all as though it were one whole unbroken thing.

I see lots of collaboration and wonder why you don't.  Of course, that isn't really my business at all.  Mine is just to be happy believing in the wholeness I sense behind it all.  The emancipation is coming.  How long will it take to get here?  Sometimes, looking at the unconscious humanity around me, I think it will take a very long time, it will take those dying to this physical life and new ones being born who don't lose sight of it.

What is that same old ugly stuff anyway?  Hum… I need to contemplate that.  Certainly, in the unconsious lives of much of humanity, there is some stuff that I personally think ugly but it is not for me to judge.  There is some stuff in me that I think is pretty ugly.  I'm seeking a different perspective within myself capable of healing those things.

I accept that you have a sorely needed need to differentiate.  To what purpose?  Is it not a judgment?  That is okay too you know.  By judging, you seek to know your own heart and mind but you can never know the hearts and minds of those others, no matter how much you believe so, from what you see externally.

I'll look up your Wyatt Earp rants and the “in my wiki” link when I have some more time.  You know, I see a “participatry, collaborative spirituality whose goverance structure is a circle”.  Gosh, it was one of my big complaints when Gaia came along and tried to rate us.  So, I don't know why you are blinded that it is there, at least for some of us.  Perhaps, what you lament is that it isn't there for ALL of us.  It will come, it is coming, it is inevitable but not if limited to a human time frame.

Ah, here is a ? for you - Please answer - why it is that you think the spiritual stars can't get it together?  In answering it, you may find the solution to what you perceive as the problem.

I hope you understand that all of this is just intellectual playfulness.  It is my nature but it is good natured in its intent.  It is probing and thinking out loud really and you are my mirror today.  Thank you for reflecting myself back at me.

Deborah

Mushin : We-full
about 1 year later
Mushin said

Dear Deborah,

't was interesting to get a taste of the kind of thoughts that come up in an exchange of concepts, words and hopefully meaning along these lines (what has been said here).

I will choose a few of the many questions and remarks, comments, that you've offered here. Hope you're not offende when I don't tackle the ones dearest to you… but rather point it out; if you feel like that.

You ask, “I'm not sure what you would have them [[ Deborah is talking about the people I call 'spiritual stars' for brevity's sake]] to “do”.  Is not the realm we are talking about a place of non-activity, from which the activity springs?

I would like 'them' to sit in a circle and find out what it is that wants to emerge between them - for starters.
I do not side with “a place of non-activity” as the place (or dimension) from which activity springs. Maybe what we discern and differentiate as activity and as non-activity are a whole system; that means for activity and non-activity to flourish we need an ecology that nourishes both, and much more which - over time - will emerge in coherence with what manifests.

You write, ”Now, it would appear to me - on reading these comments - that you begrudge these “stars” the comfort that their success brings to them.  It matters not what they preach or how they live really.  It is for each of us to discern for ourselves what is relevant to us at whatever stage of development we find our self in at this point.”

If I look critically at the 'spiritual stars' this is because I'm begrudging them? Well, this is an interesting, and often used, way out of looking at the arguments and their merit, and instead directing awareness to a possible emotional, psychological reason for offering these arguments, concepts and ideas up for closer inspection.
And yes, discernment (and differentiation, I presume) and whatever feels/is relevant to us designates to some degree the level we place ourselves and each other on, and that in turn is closely related to how we each are with each other.

You quote Genpo Roshi, saying, ”“There isn't anything to do. There are no problems. There are no fears because in this state of mind, there's no self and it is the self (the ego) that creates all of the problems.”

If I look at the statement, ”there's no self and it is the self (the ego)”, purposeful cutting of the participation of this non-existent self in the self-ego “that creates all of the problems”, the basic assumption is revealed: “no-self is self (ego)” and “(ego)… creates all of the problems”, or even more clearly: “no-self creates all of the problems.”

It is this extremely flexible use of concepts that is being proposed by the 'spiritual stars' (In this case Eckhard Tolle; ET) that makes the kinds of communication that are nessecary for collaboration almost impossible.
For genuine human community to happen - an experience that I call “we-full” - we need to hold open the space of being with, the space of tuning in to the one(s) you're with. This kind of being with, and my deep hope for this way of being to happen more and more, is what my original critique of some behaviour of people putting themselves up as 'enlightened' of some quality or another. (And we're not even speaking about economic pressures our 'spiritual stars' live under; anybody who ever reads the advertizement of our 'spiritual stars' cannot avoid noticing the marketing language spoken therein.)

So maybe now it is clear that I'm not coming from a grudge but a kind of differentiating that keeps still in front of what it stumbles upon by asking open questions without what I call, “trying to mind-read”; concluding what kind of motive the other is coming from.

So finally Genpo, quoted by you syas, ”We include these two states and yet we move beyond them…”

Yes, I agree - this is a beautiful and valid personal path to an enlightened life eventually. Yet I'm talking of a wholly different path altogether, the Path of We-Fullness. On this path the other person that I meet is not my mirror; unless, of course I only look for my (true) self in the other. But to regard the other as wholly other changes relationships deeply and, if practised as it emerges, the other is regarded almost like an honored guest, and a beautiful way to honor others is to be 'choicelessly and non-judgemental but clear and discerning with' them.

You might say that this is just a different way of talking about the same 'thing'. I would say that not only is it a different way of talking but also that it changes everything if your own state and level or that of the other doesn't really matter in essence and most of all in actuality.
“Transmission” and all the other concepts of 'healing presence of the master, the enlightened' point in one direction, and the concepts I propose - that I call “pluralistic spirituality” - point in quite another.
And, mind you, what I'm talking about is not abstract to me, I have been a guru myself, with my own little 'ashram' etc.
But before we could discuss that, you need to read the wiki entry I pointed out.

You write, ”What is pluralistic spirituality?  Is it allowing that all is there for a reason?  And serves some purpose?  I believe that.  I don't believe there is one person or one belief that can encompass it all.”

I've answered you first question. The second one - human beings love to reason. Life needs to make sense, somehow. The thing is, they are of different minds about what is right and what isn't. And what we tend to call 'nature' doesn't seem to mind what reasons we create from our myths/beliefs, it is sympathetic to most of them. Reason is constantly co-created in a confluence of many streams from outside and some from inside.

The next step in evolution might be the exploration of collective consciousness; next to our relatedness to others we are also related to a collective unconsciousness.
To put it differently: We're surrounded by mystery; we have been exploring it alone (all one) or collectively unconscious… so my proposal is: “Let's try it a bit more we-full”

You say, “I see lots of collaboration and wonder why you don't.  Of course, that isn't really my business at all.  Mine is just to be happy believing in the wholeness I sense behind it all.  The emancipation is coming.  How long will it take to get here?  Sometimes, looking at the unconscious humanity around me, I think it will take a very long time, it will take those dying to this physical life and new ones being born who don't lose sight of it.”

I do see collaboration everywhere; I'm a practitioner myself, as you can see from many blog entries on this site. I'm simply continually amazed at how trapped our 'spiritual stars' seem to be in a system that is indeed a pyramid and that always is seeking altitude, something to transcend. Instead I propose not to transcend but truly be with, especially if it is somebody...
And when you say that your job, ”is just to be happy believing in the wholeness I sense behind it all.” than you've chosen a beautiful job indeed.
I simply couldn't be happy believing in whatever it was I believed in at the time. I needed to investigate the believing itself, and now I direct that energy in another direction.

And finally, for me this is not an intellectual playfulness. Playfulness, yes some, but more than that (I'm not interested in who or what is right, I'm interested in true meeting, in circles of being with each other, holding the space and being with what emerges in it.

So it's fine, finally, to take me as your mirror. But maybe you can also see the other in me

Mushin

Martin : Servant
about 1 year later
Martin said

I can envisage us all now sat in Satsang, the talking stick is resting and we can feel the eternity that surrounds our momentary thoughts and conversations.
Love to you all
M

debyemm : Tree Hugging Dirt Worshiper
about 1 year later
debyemm said

Mushin,

I appreciate the time you have given me in sharing your thoughts.  I will admit that I stretch to comprehend you but that is my own shortcoming.  A mirror image may be “other” for all I know.  I don't think it is possible for me to be or know what is “right”, I doubt such a state exists.  I admit, I am lost at what it is that troubles you so, and am trying to comprehend that.  My dear friend, Martin, sits in with us.  His words tell me to rest awhile in it, so I will.  I'll read this over again, after a good nights sleep, and continue to mull it over, to try and stretch a bit.


There are all kinds of collective consciousness to consider and place oneself somewhere in regard to.  I'm not sure Life does make sense on the individual level, at least it feels that way at times to me, as though sense can not be made of it.  It just is and I try to make each moment the best I can, and fail more often that I wish, left without choice but to embrace those failures, as the dear lessons they are, never regreting the path as it is.


I fail to really get your point, try as I might, it remains abstract for me.  Perhaps, I'm not “inside” it enough to understand, perhaps your experience influences your perspective and judgment regarding it.  I'll give it time to unfold for me.  Maybe a year from now, I'll find myself back here again and will be able to say - ah, now it does make a kind of sense for me.


The one concept that I do “get”, and which has moved into my heart, is the image of the other as honored guest in my life.  I thank you for that gift.  I've enjoyed my time here …


Deborah

Meenakshi : Connector
about 1 year later
Meenakshi said

Mushin, no it wouldn't surprise me to see that “spiritual stars” are what people think of as “normal” human beings; because I know what you are saying is completely true. At first, it would shock me; and perhaps I went through the process of –“how come they are not better at relationships/ seeing the essence of those around them…”and so on.

And then I came to believe that they can do what they do; only by staying completely human of sometimes a lower order of behavior than ones who may attend their talks. Have you worked with others of lower vibration? You either fall ill or raise your vibration so high, that it begins to clear theirs, they become more agitated, and some more calm. There is a lot of movement and change; and sometimes it seems to go in directions you did not anticipate. Within this maelstrom, you grow silent. It is not possible to transform people around you, wihtout raising at the highest level that you can vibrate. Sometimes, while doing this, you move so far beyond them, that they are left bereft.

Whereas these teachers continuously stay at a certain doorway, seeing people enter and leave; always at the same level. Buddhists call them bodhisattvas, and pershaps that is what they are; willing to delay their own final emancipation for that of humanity.

I feel that is the only way they can do what they do. The closer you come to that state of oneness, the more silent you are…and yet people can sense you; and feel it is their own heart speaking. That is how the ones who influence the world, the “ONEs” without the ego mind, can influence and not be known. 

I know I have not intellectually discussed what you were discussing. But this is what flowed from what I read today, of yours and Deb's conversation too….And something else, before I had read what you wrote to me, and I invite your presence there, if you are moved to do so: [it mentions your blog too] Can we be separate in oneness?

Mushin : We-full
about 1 year later
Mushin said

I just realized that this indeed a blog entry, so I'll also turn it into one (here).

This afternoon I was interviewed around the topic of 'pluralistic spirituality' - so very fitting with this renewed conversation here (and I'll be visiting your blog shortly, Meenakshi).

And so I thought that it might be helpful to state some of the basic premises I'm coming from in this regard:
* The universe (Kosmos) does not have a center (or ground or basis or what-have-you)
* There is no beginning (Big Bang)
* The universe (Kosmos) does not have a goal (that we could possibly know about)
* The universe (Kosmos) does not make sense (we do)
* Spirit and matter are two (of an unknown number of) ways of interacting
* Gurus, masters, enlightened beings, etc. are not authorities by reaching the level or state they're on/in but by the grace of us (you and me) bestowing authority and trust upon them.
* Consciousness and unconsciousness relate to each other like a tree's crown and roots (connected by the trunk)

Present day spirituality is mostly (actually almost entirely, but not quite) structured vertically - like a pyramid: at the top are the realized, enlightened, etc. and at the bottom are the (very) unenlightened masses; the goal/aim of a spiritual life is to get as close to the top of the pyramid as possible, and once you 'made it' help those below to rise.
Almost all of the vehicles (organisations) of spirituality do have a 'feudalistic' organisational structure where the (enlightened) person at the top is both worldly and spiritual leader and decider; usually advised by a 'court' of 'far advanced' students/disciples.

This is the basic 'reason' why real collaboration between the 'spiritual stars' (as I called them in some of these comments) will not happen, just as it is hard to imagine Kings and Queens coming to a realistic collaboration - they put their kingdom at risk.

Because of the feudalistic and often authoritarian social structure of spiritiual groups and movements - however benign they flesh out their activities in the world - no real dialogue can happen, and true dialogue is the basis of authentic collaboration. True dialogue is only possible if we reckognize each other as deeply and intrinsically equal; and if it is to become real collaboration in any sense that I can see (I'm not talking about cooperation which can also happen in vertical social relationships) we not only need to trust, honor and be utterly open to each other, we must also be willing to be convinced by the other and change our behaviour according to our (now reformed) convictions.

I know, I'm making this awfully short, but nevertheless I have concluded from seeing matters this way that:
* The traditional and modern vertical spiritual paths offer no real solutions for the challenges humanity is facing in this Century
* These paths are our heritage and as such can help in developing a healthy sense of ego (in the sense of “it's me”; not in the misunderstood new-agey way of 'repository for everything we can think of as obstacle inside ourselves; obstacle to ascending to the pinnacle of being human)
* Traditional spiritual paths only reveal what they teach about reality before it is experienced (ask a Buddhist medtitator if ever he has a vision of Virgin Mary; or ask a Christian Mystic if he sees the Buddha or Shiva or some such in his meditation); traditional and modern spiritual paths are really co-creating the “basic, deep truths” that they think to have independent existence.
* 99% of the spiritual paths are vertical in nature, and vertical paths and structures have helped manouevre us into the state we're in world-wide; put in a different way: there is no reason to believe, that these paths offer any possibility to have the kind of change we need on a world scale.

All of this together has led me to let go of those paths and move on what I've called cooperative spirituality in the beginning to drop that term in favor of pluralistic spirituality, it is similar to what John Heron has named Participatory Spirituality or what can even be called P2P-spirituality.
It's basic governance structure is the circle of equal and unique individuals.
It's teaching structure is 'mutual apprenticeship'.
It's practise is - when done with others - consentual and 'we-full'.
It's practise from an individuals perspective is guided by non-judgemental openness and a 'holding of the space', an intense presence, so that who and what is can unfold its authentic way of being.
It is embracing imperfection.

It seems those are some basic premises that can be mentioned now; over time it might become clearer as more of us are practising and dialogue about that…

Martin : Servant
about 1 year later
Martin said

Beautiful Mushin,

That's how I've been holding it too.

I wonder this as a scenrio …

We're all the apprentice in something, we're all the master in something else, like the most learned man in the world finding himself in the Kalahari bush, here to a Kalahari bushman the learned man is but a child. He may equally find himself in a tower block in Glasgow having to survive on social benefits, to the practiced Mother with babe in arms the learned man is once more but a child.

Thus, in we-fullness to reach true presence is to appreciate our own child like innocence in the world and in this innocence of not-knowing we may truly experience the rich, unique beauty of one another.

I imagine us clearly in we-fullness learning to love our authenticity

:-)

Martin

debyemm : Tree Hugging Dirt Worshiper
about 1 year later
debyemm said

Mushin,

Your “simplified” explanation was helpful to me.  I understand it completely and now understand you are speaking of a particular form - organized spirituality - when you lamented the impossibility of “real collaboration”, whatever it is you think they should be doing (which I'm still not very clear about) .  I'm a really independent practitioner of whatever it is I do.  No definition possible except in my heart.  So, all of this is difficult for me because I'm not plugged in, really.

However, happily I can say that I do agree with all of your “basic” premises as they match my own “current” understanding, whatever that is.  (Truth “feels” good.  So, it is a good feeling to see we are not so far apart internally, as we might seem when expressed in language - including [4] where I indicate that I doubt sense can be made, except on a personal level, which is what I think you are implying).

Basic Premises -
[1] The universe does not have a center
[2] There is no beginning (Big Bang)
[3] The universe does not have a goal (that we could possibly know about)
[4] The universe does not make sense (*** but I'm not sure we do either ***)
[5] Spirit and matter are two (of an unknown number of) ways of interacting
[6] Gurus, masters, enlightened beings, etc. are not authorities by reaching the level or state they're on/in but by the grace of us (you and me) bestowing authority and trust upon them.
[7] Consciousness and unconsciousness relate to each other like a tree's crown and roots (connected by the trunk)

I try not to judge whether or not we can have “the kind of change (who? or what?) needs on a world scale”.  How can I even hope to define what is needed?  It is so huge of a question to ponder.  I don't believe it is the world that needs changing, personally.  The world or Gaia will be just fine. 

The real question is whether humanity will survive (I think at least a few will), how big the die-off might be and how it will occur, when the peak of the worst will be or -

That it is going to balance itself out and we will be surprised at the peace, harmony, cooperation and good lives we shall have (that last one is a “hoping for the best”, while not denying the likelihood that things will turn bad for humanity, eventually).  How can I as one human being expect to know what really is needed?  How? 

I can only live the best life I know of and try not to add too much to any problems.  Nothing more can I do, really.

Who judges what is equal and unique in these individuals who will make up the “circle” or is this the sum total of all of humanity?  Otherwise, it isn't inclusive, if anyone is excluded and we are back to the structure you seem not to like very well.  Who judges this?, by what criteria?


Consentual living allows the basic right of individual unfoldment to each individual.  It is an idea I resonate with.  Being in the Presence is the most hopeful path I see open to humanity that might be quick and cause massive change, yet we must also honor the needs of earthly living or we don't even need to be here on earth, and we are here at the moment at least. 

Ah, imperfection, who knows? what wonders the All that Is has been able to work through such channels?  The conscious (or unconscious) allowing of what is by non-resistance to what seems to be less than perfect.

So, thanks to my own need to understand, and your effort to explain yourself, your ideas are clearer to me this evening.  I am glad I have continued to check in here.

Deborah

Mushin : We-full
about 1 year later
Mushin said

Dear Martin,

I think your scenario shows mutual apprenticeship very well; now imagine that this kind of happeing is possible (and I know you do) within a conversation; even an online conversation like this one.
One moment I learn from you and the next it might be the other way around only to switch back in no time at all. Actually, I think true conversations are like that.
It's a bit more difficult online as we cannot feel each others presence that easily, at least I cannot, but still - opening up to what you (and others here) say … I learn.

And this is so beautiful I need to copy and paste it into my comment:
“Thus, in we-fullness to reach true presence is to appreciate our own child like innocence in the world and in this innocence of not-knowing we may truly experience the rich, unique beauty of one another.”

Thank you, Martin,
love,
Mushin

Mushin : We-full
about 1 year later
Mushin said

Dear Deborah,

happy that trying to get to the essence of some of these matters things have clarified for you. And I appreciate, that you can appreciate the basic premises I pointed out, and I much appreciate your 'additions'; even though I feel that we do make sense (4), although one of our problems is, that we take the sense we make overly serious.
 (My dear friend Helen in a comment has also added some interesting insights that I very much agree with.)

And you look at an interesting question, ”How can I as one human being expect to know what really is needed?  How?” Which you answer somewhat by saying, ”I can only live the best life I know of and try not to add too much to any problems.  Nothing more can I do, really.”

I think we cannot, in the grand scheme of things, know what is needed (and nothing might be needed because there is no-one and nothing that could have such a need); but I'm certain that we can, in our daily life know what is needed - and following our heart (the Tao if you like) there. And I guess you would agree with me on that.

And then you ask, “Who judges what is equal and unique in these individuals who will make up the “circle” or is this the sum total of all of humanity?
No it's not the 'sum total'; I choose, you choose if you want to.
I choose in which circles I sit down and participate and if I call for a circle I invite those I deem will contribute. And yes, this will exclude some people at one moment that might be included in another circle in another moment.
And no, because I choose and because it is not all-inclusive, it is not therefor a vertical hierarchical 'old age' structure, as you say.

I'm not against or even critical of anybody choosing the circles they want to be part of, I'm not against hierarchy - my values for instance are in a hierarchy where I find some values are indeed more important than others; I'm not all-inclusive because that is not very ecological: a cactus is out of place in a rainforest and shouldn't be included in it, and a lush jungle tree is out of place in the desert.

Thank you for entereing into this conversation,
love,
Mushin

debyemm : Tree Hugging Dirt Worshiper
about 1 year later
debyemm said

Mushin,

It is nice to come full circle, if you will, and find we are not far apart at all.  Oh, yes, I do understand now your circles.  It makes total sense - I choose which circles to sit down in and participate - oh, yes, I do that already, I see.

I am a bit of a Taoist.  Have not found any conflict yet but it could happen.  I like the solitary, individualistic path but I think Martin would tell you that it is not without caring for others as well and I have pulled myself out of some circles because I did not resonate well there.  The pods/groups here at Gaia can be circles.  I do “feel” people I know only here online.  I can sense them before I know they are thinking of me.  It is a different kind of energy, more in the mind and not as physical in its sensation.

One can't include all people in reality, except in very general terms as in well wishing and hopefulness.  Part of being here in the earthly life is to discern; as you so well state.

I am glad I got this opportunity to get to know you better.  Sandra made me aware of you long ago (in the sense of Zaadz) but I have to admit, as I have experienced here in this blog, I had difficulty reaching understanding of your thoughts.  It is easier now.

Deborah

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Mushin : We-full Posted on June 04, 2007
by Mushin

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